Date |
Location |
Name and title |
15 October, 16:00 |
Bushuis, F1.01B |
Florence Bernault (Science Po, Paris): Africa and Material Desire. A Note on an Enduring Western Stereotype (with AHM and Decolonial Futures) |
18 November, 16:00 |
IAS, Sweelinck Room (Oude Turfmarkt 147) |
Shiru Lim (Leiden): Barbarism, religion, and the tsars: Eighteenth-century Europe imagines the Treaty of Nerchinsk |
16 January, 16:00 |
IAS, Sweelinck Room (Oude Turfmarkt 147) |
Ahmed El Shamsy (Chicago/NIAS): Islamic Constitutionalism in the Seventh Century: The Conditional Obedience Principle (with the Amsterdam Medieval Seminar) |
17 February, 16:00 |
Kevin Pham (UvA): Free speech in post-revolutionary Vietnam |
|
7 April, 16:00 |
Damien Tricoire (Trier): The Origins of Radical Thought. A New Interpretation |
|
4 June, 17:00 |
Spui 25 |
Sebastian Conrad (Free U. Berlin), The Making of a Global Icon: Nefertiti’s 20th-century career |
5 June, 10:00 - 13:00 |
Round Table Global intellectual history and the history of the body |
Worldwide, intellectual history is moving into new, exciting directions. Tapping into new source materials, covering longer stretches of time, de-centering Europe and the West, making comparisons and drawing connections on a global scale, as well as combining established and new (digital) methods. Early career as well as established experts are in search of new answers – and perhaps more importantly – new questions. There is currently no such research forum at Dutch universities and this research group intends to provide a venue for presenting and discussing frontline research.
We understand global intellectual history (1) in the basic sense that we do not exclude or privilege any geographical region or historical period; (2) to imply a self-reflexive and critical orientation to the historical rootedness of conceptual categories and intellectual traditions; and we believe (3) that global intellectual history should be concerned not only with connections, exchange, comparison, integration, interdependence and transfer, but also with conflict, disintegration, separation, resistance, boundaries and locality. While the history of political thought has traditionally been organised around a canon of Western (and largely male) authors, a global history of political thought must not only integrate different traditions of thinking about the political, but also open itself to approaches that borrow from disciplines such as anthropology, religious studies, literature, art history, among others.
In practical terms, the research group will